African Youth Lighting the Candles of Hope and Ubuntu in the Season of Advent

Photo by Gaelle Marcel on Unsplash
During Advent, we do not just live in anticipation of Christmas; we are also called to rekindle the anticipation of the glorious return of Christ, when he will return at the end of time, preparing ourselves, with consistent and courageous choices, for the final encounter with him. We remember Christmas, we await the glorious return of Christ, and also our personal encounter: the day in which the Lord will call.”
— Pope Francis, Angelus 2nd December 2018

As the year comes to an end, a quiet, hopeful energy spreads across the continent. It is the season of Advent: a time of waiting, preparation, and deep hope. Throughout Africa, communities observe it in many ways: through prayer and scripture, candle-lit wreaths, decorated homes, and traditions rooted in culture and history. Yet for many young Africans, Advent has gained a unique and powerful significance, extending far beyond liturgical routines into the streets, hospitals, orphanages, and communities where suffering and transformation are most evident.Advent traditionally invites Christians into a season of “waiting for the light”. But for Africa’s youth, it has become a season of active waiting: a resilient, faith-driven movement that refuses to give up and chooses to participate in God’s unfolding promise. Their faith is not a passive refuge; it is a force for advocacy, service, and moral imagination. Therefore, the four weeks of Advent – hope, peace, joy, and love – are celebrated not only by lighting candles but also through acts of solidarity that brighten the continent long before Christmas morning.

Advent is the time that reminds us: faith is not passive. It calls us to walk, to act, and to hope with courage.”
— Pope Francis

The First Candle: Hope in the Face of the Dawn

The first candle of Advent is Hope, a theme that deeply resonates with the African youth experience. Recent  surveys show that young Africans remain remarkably optimistic about their future, even while facing high unemployment, insecurity, and political instability. This is the hope of Advent, not a naive wish but one grounded in firm conviction.

Consider the story of Kwame (pseudonym), a typical example of many young innovators in Accra, Ghana. He is not waiting for a government job; he is building a tech startup in a busy internet café, driven by the belief that his innovation will create the jobs of tomorrow. His hope is rooted in the quiet determination of a student studying by candlelight or the entrepreneur pitching an idea with only passion and conviction. It reflects the spiritual certainty that a better dawn is coming, along with the practical work of laying the groundwork for it.

The Second Candle: Building Peace, One Bridge at a Time

The second candle symbolises peace. In a continent shaped by complex histories and occasional conflicts, young people are actively shaping what peace means. It is not just the absence of war but also the presence of justice and mutual respect. Across East and West Africa, youth-led organisations are supporting interfaith dialogue, bringing together Christians and Muslims to work on shared community goals, from cleaning local markets to running mentorship programmes.

This is the essence of Advent: a mindful, daily decision to build bridges where walls once stood. This calls for young people in Nairobi to volunteer at a trauma centre or students in Nigeria to organise a voter education campaign. Truly, if young people across Africa make these efforts, they will be sowing seeds of growth, employment, reconciliation, and understanding, since true peace is a harvest that needs ongoing effort, nurturing, and care.

The Third Candle: The Joy of Ubuntu

The third candle represents Joy. This joy is not superficial; it is the deep, lasting satisfaction found in community and shared humanity. This is where the ancient African philosophy of Ubuntu – “I am because we are” – becomes the living theology of Advent.

The joy of Advent is seen in the collective spirit of young people in Africa who can sacrifice and pool their limited resources to support the education of motherless children and buy school supplies for those whose families cannot afford them. It is the sound of young people’s laughter during visits to an orphanage and community and church clean-u drives in preparation for Christmas. This joy is a revolutionary act, a refusal to let hardship extinguish the light of human connection. It reminds us that in giving, we receive the truest form of joy.

Hope is not optimism; hope is bold. It is a decision to work for the future even when the present is difficult.”
— Pope Francis

The Fourth Candle: Love as Action

The final candle is Love, which culminates in the celebration of Christmas. For African youth, this love manifests as radical, tangible action. It is the love that can motivate a young medical doctor to serve in a rural clinic or a classroom teacher who walks miles to reach a remote community school to build future leaders.

This Advent, as the world prepares for the birth of hope, peace, and joy, Africa’s youth are showing us how to truly wait—and they should continue to do so. They should wait with their hands busy, their hearts open, and their feet moving. They are not just waiting for change to arrive; they embody the change itself because they are the ‘Now of the Church and Society’. Their faith represents the new horizon, and their service is the most meaningful gift of the season.

African youth are not waiting for hope to arrive; they are building it with their own hands, one act of courage and compassion at a time.”
— Titilayo Aduloju

Thus, Advent is more than just counting down to Christmas; it is a spiritual journey that calls us to follow in the footsteps of Christ, nurturing hopeful anticipation, courageous peacemaking, lasting joy, and sacrificial love in a continent still weighed down by severe poverty and suffering. As Kwame, the young innovator representing the vibrant spirit of African youth, powerfully summarises this:

“We are the generation that understands that the miracle is not just in the waiting, but in the work we do while we wait. We are not the future of Africa; we are the present, and our faith demands action.”

Author

  • Titilayo Aduloju, is a member of the Sisters of St. Michael the Archangel, is a distinguished senior lecturer in the Department of Communication Studies at the Catholic Institute of West Africa (CIWA), Port Harcourt, Nigeria. With a Ph.D. in new media literacy, her scholarly focus spans media ethics, digital/media literacy, and the role of media in youth development. She currently serves as Sub-Dean of Student Affairs at CIWA and holds membership in the Pan-African Catholic Theology and Pastoral Network, chairs the BBI-Nigeria Steering Committee, and belongs to many national and international professional associations. Sr. Aduloju has contributed extensively to national and international academic journals.

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